We have traced the drama of “superluminal propagation” from headline scandal to semantic revelation. We have seen that speed, signal, and limit are not mere measurements but the pillars of a metaphorical edifice, a linguistic architecture that orders what counts as motion, causality, and possibility. And we have observed that when this architecture is strained, the apparent anomaly is never physical — it is discursive.
To see the frame is to recognise that physics, for all its precision, is a language performing its own ontology. Constants such as the speed of light do not simply constrain the universe; they constrain the descriptions that render the universe intelligible. They are rules of grammar, punctuation of potential, scaffolds for reasoning. And when “superluminal” effects appear, they are not transgressions of law but signals that the grammar has encountered configurations it cannot gracefully parse.
Relational ontology offers an alternative lens. Here, “propagation” is not the movement of a thing across space but the reconfiguration of relation within a system. Simultaneity is primary; sequence is secondary. Alignment precedes transmission. Viewed this way, the cosmos is not a stage for actors racing past limits but a choreography of potentials actualising in coordination, a symphony whose score is not measured in miles per second but in patterns of coherence.
Light itself, long treated as both messenger and measure, exemplifies this double role. When it appears to outrun itself, it is not a lawbreaker but a mirror reflecting the limitations of our metaphors. It reminds us that what we see through is inseparable from what we see with. Every “violation” is simultaneously a revelation: the universe is always more relational than our language allows, always more aligned than our sequence permits.
To see the frame is to step back from the spectacle of scandal and recognise the architecture beneath. It is to realise that the cosmos is drawn not only by physical law but by the metaphors that give law its intelligibility. And in doing so, we glimpse a quieter truth: the limits of speed are not the limits of reality, but the limits of description.
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